What’s new in “anarchism”?

From Tridni-valka

The following lines are a short response to an article by Wayne Price published on the Czech Anarchist Federation (AFed) website. The delay in our brief response can only be explained by the fact that it took us a long time to recover from the text “Are Anarchists Giving in to War Fever?” [originally this text was published in English on the Anarkismo network]. We assumed that even an organization as programmatically disparate and confused as AFed could not deviate from at least the basic principles of anarchism, since it already has it in its name. But we were wrong.

In the context of the war in the Ukraine, under the guise of specific conditions and critical support, Wayne Price (and his publisher, AFed) are trying to introduce into anarchism (which we take for a revolutionary movement and part of the general struggle of the proletariat against the dictatorship of capital) fundamental elements of bourgeois ideology that are in direct contradiction to the anarchist program for the emancipation of humanity. Let’s remark that this program does not derive from the text of this or that anarchist theorist, but was formed in opposition to capitalism, in struggle against it and as its negation.

Anarchists for the nation?

Who exactly do the “anarchists” of AFed in Ukraine support? Wayne Price tries to convince us that it is the “oppressed nation”. He states that “Anarchists reject nationalism but not the goal of national self-determination (…) including the freedom of a people to chose what political system they want (e.g. a democratic state, a centralized state, or no state at all [anarchy]) — and their freedom to decide what economic system they want (state socialism, capitalism, libertarian socialism).”

That “anarchists” operate with the concept of nation is new to us! For until now, we have assumed that anarchists are opposed to nationhood and its material consequences such as the nation-state, national self-determination, the national unity, and ultimately even the war between nations.

Revolutionary anarchists have always held anti-national positions, and for a good reason. If we argue that social relations correspond to the stage of development of material production and also produce principles, ideas, and categories corresponding to these social relations, then it is clear that even these ideas, these categories, are only historical and transitory products that appear and disappear. Such an idea is also the nation, an artificially created entity, a historical product of the development of the productive forces, which served the bourgeoisie to carry out its revolution, to establish its domination. And also to attach the proletariat to its project, to divide it into nation-states, to convince it that its interests are identical with those of the capitalists of the same nationality, so that it can better control it physically and ideologically.

The nation is an artificial alliance of the exploited and the exploiters. The “people’s independence, culture and national freedom” that Wayne Price comes up with is just a terrain on which the bourgeoisie can exploit us at will and make us believe that if we are chased to work by a slaveholder who speaks our language, our toil is more bearable.

The establishment of the proletariat as a class is constantly undermined by the competition between proletarians as free and equal sellers of commodities, of labor power. All ideological, political and military forces consolidate this atomization on which social peace and bourgeois order lean on. The proletariat disintegrates into the people, this bourgeois negation of the exploited as a universal being, as a class standing in antagonism to capital. And this negation ultimately culminates in the massacre in the capitalist war.

The establishment and existence of nation-states has not eliminated the very essence of the bourgeoisie – competition – which forces the bourgeois to brutally oppose and confront each other on all levels regarding the distribution of the means of production and markets. Unity within the bourgeoisie (for example within a nation-state, international agreements, etc.) is established in order to obtain the best possible conditions in the commercial war (and also the class war). This unity can at any time break up into various specific factions which will assert their interests in mutual conflicts.

Therefore, any peace is only a phase of an upcoming war. On the other hand, every action of the proletariat – however partial – In which it acts for itself and its interests contains an affirmation of the proletariat and its struggle for the general social revolution.

That is why anarchism as a revolutionary movement from the beginning opposes the fatherland, the nation and the national struggle and seeks the abolition of all frontiers and nations. Revolutionary anarchists do not support one nation against another, neither “the weaker one” nor “the invaded one” nor “the oppressed one”. Revolutionary anarchists stand on the side of the proletariat on both sides of the front.

The coincidence of whose interests?

Price explains the fact that some “anarchists” are fighting for the interests of the Ukrainian state by a kind of temporary “coincidence of interests between Western imperialism and the Ukrainian people.”

If “anarchists” feel that their interests are “temporarily” intersecting with those of the bourgeoisie, they should seriously consider what interests are actually concerned. In the case of Russia and the Western powers opposed to it, it is about expanding the sphere of influence and maintaining Ukraine’s status as a buffer zone.

As far as we know, the anarchists, as part of our class movement, are and always have been concerned with bringing about a social revolution. With realizing the interests of the oppressed class, liberating it from the yoke of capitalism, with realizing a real human community.

So what is the coincidence of interests?

Just as it is not in the interest of the proletariat to build new factories (in which it will exchange its life energy in filth and sweat for a poor wage, contributing not only to the enrichment of a particular capitalist-owner, but above all to reproduction of the whole social relation of capital that enslaves it), neither it is in its interest to defend national borders, the integrity of territory, democracy or human rights, which are only a framework for its exploitation and an instrument of control.

Wayne Price invokes the example of the Friends of Durruti. But he didn’t understand their critique of the united front in the least. After all, the united front which the Friends of Durruti criticize is not only a united formal organization, the participation of anarchists in government or collaboration with this or that party, but also an informal alliance, a united course of struggle for and in the name of the bourgeois program, a resignation to the program of the proletariat and its postponement to the time “after the war”, i.e. precisely the unity of interests referred to above.

Indeed, the Friends of Durruti did not demand the withdrawal of the anarchists from the front, but this proved to be a decisive error from a historical point of view. While the proletarians on the Aragon front thought that they were defending by their struggle the ongoing social revolution against the fascists, the democratic anti-fascist parties were carrying out a counter-revolution in the hinterland. In other words, instead of freezing in the trenches and suffering from a lack of supplies and ammunition, the anarchists of Spain should have gone to Barcelona and Madrid to put the brakes on the forces which, under the guise of a united anti-fascist front, were step by step restoring the rule of capital. The Spanish Revolution was defeated both by the fascists and, precisely and above all, by the democratic parties which had prepared the ground for them.

There is now no proletarian revolution in the Ukraine, and the proletarians on the front are indisputably dying only for the bourgeois state and its interests. Therefore, we cannot but repeat what many have pointed out before us. The proletariat has no interest in defending its state or in fighting for democracy. Neither democracy nor “our own state” is a terrain that is more favorable to the class struggle – quite the contrary.

The slogan of the Ukrainian proletariat is not “Glory to Ukraine” (a better one, more democratic one, socially just one and altogether the one that cannot exist in the reality of capitalist relations), but “Not a man out of the factory, not a penny out of the wage!”

What solidarity?

We can only understand the capitalist world and its deep social contradictions through the perspective of proletarian struggle, which is and must necessarily be internationalist. The proletariat, whatever country it is in, whatever conditions it faces, constitutes one single international class, and by the logic of the matter it is up against one and the same enemy.

The bourgeoisie and its ideologues (even though they may beautifully call themselves “anarchists”) deny the universal character of the conditions of struggle of the proletariat, in stressing the specifics of this or that situation.

The bourgeoisie is trying to impose on us the terrain on which it can best defeat us. In other words, the bourgeoisie lets the proletariat “forget” that it constitutes the only universal class and imposes on it the terrain of confrontation that suits it best. In this way it can dictate the framework of the war it sends us to: the international united strength of the bourgeoisie against the isolated activity of our class, confined to this or that area. The bourgeois politics for the proletariat, social democratic politics, keeps the proletariat of each country within its borders, transforming the “internationalism” of our class into collections, petitions, parliamentary interpellations and “solidarity” through bank transfers and supportive emails. This form of activity is not only completely innocuous to the bourgeoisie, but also transforms the need for direct action against capital into collaboration with the bourgeoisie.

Anarchists are not interested in this kind of “solidarity” with the proletarians (not the people) in Ukraine, but rather in working together with them to promote the same struggle, the same interests, the same community of struggle, all over the world. Against this false “solidarity” we oppose a real solidarity that is the result of a common struggle.

What to say in conclusion?

Someone should tell Wayne Price that the positions he takes (not only in relation to the war in Ukraine) are not those of anarchists, but those of liberals.

And the Anarchist Federation should decide whether it should not drop the word “anarchist” from its name, as it is totally inconsistent with the positions it holds. Today AFed has more than one foot in the camp of warmongers who support the mutual massacre of proletarians in Ukraine in the name of defending imaginary democracy, national self-determination and other concepts that are completely alien to the proletariat (and even more so to anarchists).

And if the present war conflict spreads to the rest of Europe, will AFed perhaps send our brothers and sisters to the slaughter in the name of the same misguided and essentially bourgeois ideology?

Class War [ CW ] & Anti-Militarist Initiative [ AMI ] – May 2023

There are 30 Comments

So yeah, no, Wayne Price sadly isn't just an Anews troll...

And I (and likely several others here) agree that Wayne Price is a toxic character who is a problem to anarchism, as much as Chomsky. It's cool that some IRL groups or collectives who're more than a website are denouncing him, as his type of bullshit needs to fucking stop.

is it possible for someone to be wrong without being toxic? what does toxic mean here? is toxic just anything you don't like?

signed,
society for more specificity

Why don't you just mentally pick and replace it with a word that doesn't ruffle your feathers so much instead of making useless comments like you're the word police.

As you were.

it indicates who's inside a group and who's outside, it riles people up, it works on a lot of levels.

maybe you post here because you dn't care if people understand you? that would be novel.

If the commenter had said "poisonous" instead of "toxic" would you be able to stop hyperventilating? Perhaps there is a browser plugin that can replace words that upset you with ones that are more fun?

how did you know i was hyperventilating! are you watching me? where is the camera?! where is it!?!?!

I'm the Moxie l33t hacker who's now working for *** and I know everything about you, brah.

"is it possible for someone to be wrong without being toxic? what does toxic mean here? is toxic just anything you don't like?
signed,
society for more specificity"

Agreed. Wayne's politics are counter-subversive, but that doesn't make him "toxic." He should be able to go to bat for his conventional left-wing of capital politics. If he can persuade people that he's in the right, so be it.

The Ukraine issue has really divided the left. It has highlighted those whose view of socialism or communism [or anarchism] is not the ending of oppression and exploitation, but rather rule by an enlightened elite who can lead the masses to salvation. Condescending saviors, as the song says. (Walter Daum)

The Ukraine issue has really exposed those "anarchists" and those on the left more broadly, who are so aligned with Western hegemony that they will support militarist imperialism and couch it under "national liberation." There will definitely be a reckoning going forward, and it seems likely the European/American white people will be going it alone against the victims of their brutality.

"attach the proletariat to its project, to divide it into nation-states, to convince it that its interests are identical with those of the capitalists of the same nationality"

Who forms the proletariat? Are wage slaves who voluntarily attach to buurgewaasii project and lick boots of national capitalists still counted into the proletariat, who are defined by natural inclination o revolution I guess?

"The establishment of the proletariat as a class is constantly undermined by the competition between proletarians as free and equal sellers of commodities, of labor power."

Is this fully involuntary, or wage slavery indiscriminately subdued everyone regardless of whether they're non-competitive or really decidedly competitive? Then again who are "true" proletariats then?

"That “anarchists” operate with the concept of nation is new to us!"

No. The more you dig into history of anarchists the more vomit inducing the feedback it gives. Those urban literati across the globe never disappoint you: Pierre-Joseph P said "Property is liberty!" and USA individualist ideologs nodded hard, Emma fine with the Soviet Republic until only Kronstadt, (Stirner wasn't an anarchist, self claimed as socialist instead), and Bakunin and Makhno flavored their projects with national politics elements, and anarchist political party, and readers of Kropt and Bak in China joined 1911 Revolution where nationalism prevaded...

The property he asserted was the social notion of public, or at least communal, property... https://theanarchistlibrary.org/library/anarcho-proudhon-property-and-po...

I get the anarcho-marxian analysis in the authors' arguments in the text above, but you missed the point. National divides are *not* voluntary, such as the preconditions to being objected to wage slavery to billionaires (or oligarchs).

Neither is the precondition of war, that is brutally imposed on both sides of the nationalist divide, and is amplifying these to a point there's even less voluntary choices that can be made under conscription like there is in Ukraine since early 2022, where combat-able males are forced to stay in the country/slaughterhouse.

Which means 99% of Oukrainians are *made* into lick the boots of national capitalist Kolomoisky, if they weren't already part of his paid mercenary armies, or paid media celebs like Zelensky.

By what do you mean by "USA individualist ideologs"? Ayn Rand? You an Oukrainian with such terrible writing?

As much as folks want their dead, white, male heroes of yore to be like them or validate their current identity, that doesn’t make it so.

Stirner was not an anarchist. Stirner was Stirner (Laozi was Laozi, etc. etc.). Let that be enough.

Now go chop some authoritarians.

If you want to be autonomously pedantic in a racial and gender orientated definition of individuality, then that is YOU, but in general encyclopedic categorizations which accomodate broad inclusive descriptive terminology, Stirner is regarded as an INDIVIDUALIST anarch who negated the forces of the entire AUTHORITY of the cosmos.
Now go and chop some seething condescension.

Stirner may be regarded now as an "INDIVIDUALIST anarch" by try-hards and other cringe, Great-Man worshipers, but Stirner did not call Stirner an "INDIVIDUALIST anarch". Got it?

You are a homo sapien, NOT a planet in the solar system. Semantics is a spook, no-one has to understand anything or know the word "individualist " to be an autonomous individual, even Stirner, got it!

Stirner was anarchist as per mid-19th century, pre-Anarchism, pre-libcom context of reference. He was anarchist as an absolute individualist or egoist, as anarchs will rather disregard any imperatives outside of their own, starting with communitarian, communal, collective, social imperatives.

Daddy Stirner was a spookbusting catboy. They never called themself an anarchist tho! Everybody knows this.
uwu

but did Jesus called himself a Christian?

Jesus was a homo sapien who lived in dasein and died on a cross 2000 years ago mkay!

I KNOW Jesus was not a Christian and that's why he's not considered as such by Christians. But he's blatantly the progenitor of Christianity, duh. Just like Stirner was one of the Young Hegelians, but one of the main progenitors of anarchism. Ah-HA!

Let us pray all ye individualist anarchs, --Our father whose ashes, wherever they may be, prove he's dead and in no eschatological mythical heaven, thankyou for your liberating ideas. Just the mention of your name gives me goosebumps when uttered, and leaves us free of cultural and religious authoritarian drivel and lies, and fills us with our own power and creative will, forever and ever, ahuman.

Following your logic one could say that Jesus was also "one of the main progenitors of anarchism" because had there not be the Jesus there would not have been the Hegel nor the Stirner! But wait there's more! Without the Virgin Mary there would be no Jesus, ipso facto: anarchism IS the direct result of Yahweh impregnating a virgin in the Middle East, rite??? Your game is sOoooo dumb but check and mate, dawg!

No gods, no masters. Except for God the Father who art in Heaven, the creator and master of all. And his humble INDIVIDUALIST anarch son, Jesus, the Christ.
Amen (and awoman)!

He referred to himself-consequentially as a way to deal with and blend into the ist/ism language-as a personalist. That's directly from him. I think the term anarch is the proper posthumous term to call him as anarchism/anarchist is part of the elective proposed ideology complex that he wanted to get beyond.

Anarch/Anarchy is more in line with his distilled post-ideological personalism.

Roar, I communicate with the Pantheon of Anarcho Heroes by reading their consecrate words already translated into The Language (which I'm so grateful I was born a native speaker of)!
Now I'm standing on the platforms of forefathers, kneel before me uneducated barbarians with confused spelling and grammar!

I'm glad I'm a Yukonian Muhrican and not a Ukrainian Rusky, and there's gold in these here hills ;)

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