International Women's Day

Some thoughts on International Women’s Day

From Freedom News UK

It’s International Women’s Day, and I am conflicted. I feel both elation at the opportunity to share the work and ideas of groundbreaking women throughout the centuries and thoroughly depressed that we still need a ‘day’ to remind the world that women exist, that our creative expression matters, that our intellectual endeavours are valid, and that the emotional labour we often give freely in service to our communities is valuable. I also write this as Freedom’s new Culture Editor. It is both an honour to be working at Britain’s oldest anarchist publication and a responsibility. I’m not here to write fluff pieces.

Anarchists Participate in Women's March

Don’t forget the brave Afghan, Iranian and Pakistani women for their struggle against fascist regimes and patriarchy on International Working Women’s Day
From CNT-AIT, Pakistan
March 10, 2023

Colleagues of Workers’ Solidarity Federation Pakistan participated in Awart March Karachi today. We anarchists consider the existence of a State to be the basis of paternalism. We humans are against the monopoly of anyone and we consider it our duty to raise our voice against it.

An interview with a Belarussian anarchist

From Pramen

Full title: An interview with a Belarussian anarchist who was involved in organizing women’s marches in 2020

Today we interview Sveta, an anarchist activist who was involved in organizing women’s marches in 2020. The conversation with Sveta is an attempt once again to draw attention to different sides of the protest movement, and in these difficult times to remember that women played an extremely important role in the uprising against the Lukashenko regime.

Mujeres Libres: A genealogy of anarchist feminism

National Congress of the Federation of Mujeres Libres 1937.

From Autonomies

Mujeres Libres was born from a genealogy that came from the First International, but it fully flourished at a time of social revolution and civil war. Marginalised from the social revolution modeled and monopolised by men, they were able to build a revolution “in their own way”, in the rear.

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