From Cult Nation - by Gareth Watkins (photos: Erin Trieb)
The Middle East today is the last place anyone in mainstream western thought would think to look for progressive political thought, and even less to see those thoughts translated into action. Our image of the region is one of dictatorships, military juntas and theocracies built on the ruins of the former Ottoman Empire, or hollow states like Afghanistan, and increasingly Pakistan, where anything outside the capitol is like Mad Max.
In summer 2013, we interviewed the Turkish group Revolutionary Anarchist Action (Devrimci Anarşist Faaliyet, or DAF) about the uprising that began in Gezi Park. At the end of summer 2014, we learned that DAF was supporting the fierce resistance that residents of the town of Kobanê in northern Syria were putting up to the incursion of the fundamentalist Islamic State.
From Z Comm - by David Graeber and Pinar Öğünç
Professor of Anthropology at the London School of Economics, activist, anarchist David Graeber had written an article for the Guardian in October, in the first weeks of the ISIS attacks to Kobane (North Syria), and asked why the world was ignoring the revolutionary Syrian Kurds.
“The principal problem of national liberation struggle for the anti-statist anarcho-syndicalist form of organisation is that it is inherently statist. Advocating a more local form of state, the national liberation movement bows to the idea that the state is a desirable institution – just not in the current form. As such, it has the fundamental flaw that, if successful, it will generate a new state – which may or may not be ‘worse’ than the current oppressor, but it will nevertheless be an oppressive mechanism.” – Solidarity Federation