On March 18, around 80 inmates at Allegheny County Jail participated in a one-day sit-in strike demanding access to adequate medical care. Healthcare at the jail is reported to be among the worst in the country. The same day, a community organization that had formed to address healthcare issues at the jail, the ACJ Healthcare Justice Project organized a rally outside the jail in support of striking inmates.
From Post Prolertariat
The gap between need and reality and the reckless policies of the
bourgeoisie has never been wider than today. In this “postmodern” world
of alternative facts, Science is the new God.
“What should we do then? What’s your proposal?” These are questions I always hear from people.
A lot of people get stuck in this mindset. It can be a dangerous one. Sometimes, our anger and frustration leads us to do things in ways that don’t make any sense from more sober perspectives. Sometimes our eagerness for action leads us to ignore theory.
On Friday, May 3, 1968, several hundred radical students stared down a contingent of fascists outside the Sorbonne, in Paris. The day before, the neo-fascist group Occident torched the offices of a leftist student organization, leaving behind their call sign, the Celtic Cross. In response, radical students called for a demonstration against “fascism and terror,” steeling themselves for a fight.
We know that police violence is a real problem in the US, and it makes sense that people are strategizing ways to protect themselves and their loved ones from being assaulted or murdered by the police. Many who are concerned about this issue have begun advocating for police to wear video cameras on their uniforms. The idea is that cameras will prevent police violence, or at least hold officers accountable after the fact. Groups like Campaign Zero (a reformist Black Lives Matter offshoot) and the American Civil Liberties Union are advocating this measure, and even police departments themselves, after initial resistance, have signed on. But the idea that more cameras translates to better accountability (however we define this) relies on a faulty premise. Police get away with murder not because we don’t see it, but because they’re part of a larger system that tells them it’s reasonable to kill people. From lawmakers, judges, and prosecutors to juries, citizens, and the media, every level of society uncritically supports and transmits the police point of view. In this atmosphere, police can murder with no fear of repercussions.
Please find below the partial transcript of the “Marxist-Anarchist Dialogue” that took place on February 12, 2017, at the Sepulveda Peace Center in Los Angeles. This event featured a Black Rose/Rosa Negra member presenting on anarchism in dialogue with a member of the International Marxist Humanist Organization (IMHO) who preferred for his comments not to be reproduced publicly.
The year is 1871. Revolution has just established a democratic government in France, following the defeat of emperor Napoleon in the war with Germany. But the new Republic satisfies no one. The provisional government is comprised of politicians who served under the Emperor; they have done nothing to satisfy the revolutionaries’ demands for social change, and they don’t intend to. Right-wing reactionaries are conspiring to reinstate the Emperor or, failing that, some other monarch. Only rebel Paris stands between France and counterrevolution.
Forget anything the denialists say. We’re destroying the planet, the one and only biosphere in the known universe. And that’s kind of an understatement. We are consuming the planet into oblivion.
But the new Nintendo video game is out so who gives a fuck anyway, right?
From Plain Words - Anarchist Counter-Information in Bloomington, Indiana
Traditional systems of authority are dead or dying. It matters increasingly less whether one identifies with their job, loves their country, kneels before God, or worries about tarnishing the family name. In the past, anarchists have fought to the death against these institutions, believing that if people rose up and destroyed them, humanity would be free. While these relics are decaying, it is due to many different forces, rebellion not being primary. As a result, daily life is still bound to alienation, livelihood tied to the whims of the precarious market, and obedience maintained by the threat of the justice system or the normality of habit, or both. Humanity is still submissive, but our rulers are faceless abstractions: invisible flows of capital, imagination-killing technologies, the justice system, etc. These systems have their agents in our midst: police, prison guards, CEOs, judges; but they no longer solicit respect, they just do their jobs to keep the system running, and they are interchangeable in our minds. So we are followers without leaders, waiting to be led.
Anonymous submission to MTL Counter-info
We’d like to respond with our thoughts to a text Mise en Commun (Putting in Common) that has been circulated critiquing insurrectionary projects and perspectives in Montreal. We appreciate that the authors of Mise en Common want to elaborate similarities and clarify differences, and move past bad faith. We’re taking this as an occasion to respond and to clarify ideas that we’ve been reflecting on for a few years now. We’ll try to use points of difference with Mise en Commun as an opportunity to delve further into ideas and how they inform practices, rather than limiting the scope of our text to simply addressing the critiques. We recognize that the length of this text might not facilitate a simple back-and-forth with the original authors, but our goal is to contribute to a larger discussion about these questions. We hope others will feel compelled to participate in this process of clarifying ideas and directions.