Airs on WSFM-LP 103.3 in Asheville / streaming at AshevilleFM from 3am EST on January 18th, 2016, through January 24th, then podcasting at radio4all.net. Also airing this week on KOWA-LPFM in Olympia, WA, KWTF in Bodega Bay, CA, KXCF in Marshall, CA, and WCRS-LP Columbus Community Radio 98.3 and 102.1 FM.
Fiction holds a certain allure in its capacity to spark our imaginative visions of the sort of lives or worlds we could be living and interacting in if we weren’t quarantined to the reality of our present. How stable is this presumed reality of the present that seems so counterintuitive in contrast to worlds dominated by the anarchist idea—worlds relegated to the imagination? What power or importance does fiction have in fomenting anarchist ideas? Does fiction have to be explicitly anarchist to be in-line with or contributory towards anarchist thought?
From the introduction: Welcome to the fifth issue of FTP zine, our biannual report on anti-colonial, anti-state resistance, compiled within occupied Cadigal territory.
Like previous issues we have chosen to highlight acts of resistance to the Australian state and its control of this territory, such as attacks on its police, its prisons, its monuments and its schools.
The entirety of the content in this publication was found as public information online, and later compiled for this zine. Nothing here is the original content of those who may be responsible for this project.
Well, I’m still alive. This is really awkward. I didn’t plan on this.
The current suspension of my communications started at the end of August. The fascists simply cut off all of my outgoing communication the equivalent to putting duct tape on my face.
This is part of a pattern. Fascists suspended my communications in January to stop me from producing video talking about my innocence in my criminal case. They shut down my communications again in May when I wrote a statement in opposition to the international crime of torture. No good deed goes unpunished.
The Manarchist is the best activist. He knows this in his heart. The Manarchist proposes the most radical actions, articulates the most meaningful theories. He alone is enlightened. We all must read Adorno, but only the Manarchist understands him properly.
The Manarchist loves women, and so does not need to listen to them. His position is a politics of entitlement, cis maleness, whiteness. His voice is louder, his words truer. His anarchist future is inevitable, drawn from books written by other white men. It is a superior vision. He knows more about any given topic than you, for he has a degree in it.