fascist march

[From https://raddle.me/wiki/The_People by ziq]

With authoritarian and fascist parties gaining substantial popular support all across the world, maybe it's time for anarchists to reconsider one of our movement’s most persistent assumptions: that "the people" are, in some latent sense, a revolutionary force waiting to be awakened by true believers.

As fascists and other authoritarians outnumber us by practically ten thousand to one in this rapidly collapsing empire, anarchists ought to take a sober look around them and abandon the comforting fiction that we live to serve "the people" and bring about their emancipation. That "the people" yearn for freedom and would stand with us if only we could inspire them with our good deeds and inspiring theory.

The people are not automatically allies of liberation. Mass-society is much more often the social base through which domination reproduces itself. Again and again, when the masses have their privileges threatened, they rally to hierarchy, nationalism, nativism, patriarchy, and obedience, expunging class solidarity in favor of the promise of a higher place on the ladder of whiteness.

Anyone with any instinct for self-preservation ought to abandon the fruitless fantasy that our mission under this fascist social order is to educate the masses — to reveal their "true" interests and thereby set them on the path to class consciousness, even as an overwhelming majority of them toil feverishly to bring their fascist despots to power and to wage genocide on the most impoverished souls on the planet.

The idea that our zines and memes can compete with billionaires and the 24/7 algorithms that feed billions of people a relentless stream of authoritarianism, fear, and hatred is laughable.

I’ve long been rebuked within the milieu for rhetoric deemed too hostile, too alienating, too negative, too likely to frighten away the poor, innocent reactionary elements whose support we are apparently expected to cultivate.

The truth is I never cared about "converting" feckless authority-cravers to anarchy.

My mission was never to win over every liberal settler, every future landlord, every aspiring bureaucrat, every eager democrat, every left-wing Zionist, every comfortable professional, or every reactionary who might be persuaded to call themselves an anarchist. It was never to assemble the largest possible coalition by sanding down every point of conflict until anarchy became palatable to people invested in the existing order.

All I ever cared about was confronting the relationships and institutions through which domination is reproduced, and to foster solidarity with those ready and willing to resist them.

The people are not sacred. Their collective will is not inherently virtuous, nor is it beyond criticism. Their democratic "right" to choose fascism is not inviolable. Majorities forge domination much more effectively than the hapless, disconnected few who dare resist it.

Anarchists should be ready to confront, contest, and push back against the masses, while understanding how they become vehicles for hierarchy and oppression.

Every anarchist is at war with mass-society — not with humanity, but with the social order that turns domination into something ordinary, legitimate, and reproducible. And every anarchist must be prepared to stand against the tide when it inevitably brings tyranny crashing down on us again and again and again.

Fascism is no longer rising, it has risen. We are again in a fascist era. We live in fascist society. "The people" are fascists. "The people" are the enemy of everything anarchy stands for. A clear and present danger to the continued existence of anyone who resists the fascist order.

Yes, it is tragic that people who are genuinely being squeezed can be persuaded to blame those being squeezed alongside them. When wages stagnate, housing becomes unaffordable, public services buckle, and economic security evaporates — migrants, trans people, disabled people and ethnic minorities become an obvious and convenient target: visible, vulnerable, and lacking the institutional power to fight back.

It's tragic, but the people holding the pitchforks are utterly unworthy of your sympathy.

The migrant is visible and within reach; the billionaire's ownership structure is not. The migrant competing for housing is tangible; decades of weakened labor bargaining power are abstract. A politician promising to "take back control" offers an identifiable enemy and an immediate emotional outlet, while confronting concentrated economic power demands a much more difficult analysis.

The people are lazy.

Yes, the billionaires, the media and the political class are the ones channeling the wrath of the people toward the vulnerable rather than toward the structures and interests that produced those conditions. But that does not absolve the immense number of people who choose to direct their anger at the most marginalized and downtrodden within their reach. They do it because it's easy. Because it feels good to punch down.

The people are callous.

They do it because they want to feel powerful. Because lashing out at anyone different and inflicting pain gives them some kind of sick relief. They do it because they want blood. Because they are cruel, horrible, fucked up fascists.

Yes, their hate has been manufactured by the algorithm and decades of late-stage-capitalist anxiety, but that does not relieve them of responsibility for their fascist inclinations.

They have the whole world at their fingertips: it would take them a few minutes to open their minds to the divide-and-conquer tactics being used on them and detach themselves from it. They could turn off the talking heads on their screens telling them migrants are destroying Western civilization, snatching their children, fucking their wives. But they won't.

Instead of asking why so many people have so little while so few possess so much, they choose to fight over who is deserving of the scraps that remain.

They are not victims. Structural manipulation isn't an excuse for treating people as incapable of independent judgment. Individuals can question the narratives offered to them. They can investigate who benefits from particular political divisions. They can recognize that the person next door competing for the same scarce resources is not responsible for the scarcity itself.

When they refuse to do so, responsibility cannot simply be transferred upward to algorithms, politicians, or billionaires. Fascists do not become fascists by accident. Propaganda can cultivate, legitimize, and amplify hatred, but it does not absolve those who embrace it.

No one is conned into hating others; the capacity for cruelty and exclusion has to be met by a willingness to indulge it. What changes is not necessarily the existence of that impulse, but the social conditions that make expressing it feel acceptable, make it popular.

We've been in this game for a long time now.

It's time to abandon the expectation that liberation will arrive because a sufficiently large number of people will suddenly discover the beautiful idea and decide to rise up and demand freedom. There may be no sleeping giant you can poke to bring about a global anarchist utopia.

Reaching for anarchy in a grossly authoritarian world requires taking seriously the possibility that liberation may only emerge through select relationships, groups and associations rather than through the conversion of an entire population into a revolutionary subject.

Solidarity can be built wherever people challenge domination in their own lives, even as the ranks of those willing to do so grow thinner and thinner under the crushing tidal wave of fascism.

Let me be clear — This is not a battle between mass-society and some supposedly superior revolutionary minority. It is between relationships that reproduce domination and relationships that contest it.

If liberation depends upon discovering a benevolent popular will that has secretly been dormant beneath mass-society, every reactionary turn becomes a profound crisis of faith. If, instead, freedom is understood as something constructed through concrete relationships, practices, and battles against domination, there is no need to assume that history is secretly moving toward emancipation.

In a fascist world, surrendering to the will of the people is a clear death sentence.

Look around you. Take it all in with open eyes. Who is on the side of freedom?

It's an ever-shrinking number.

Billionaires, states, media outlets, and technology platforms possess vastly greater resources for shaping public attention and political narratives than the pitiful, mocked, ostracized, and belittled anarchists of the world.

The idea that anarchists can simply outcompete those forces by producing better arguments or performing acts of charity — sorry, mutual aid — rests on a rather questionable assumption about how political consciousness is actually formed.

When the majority sees your liberation as a threat, their power is not your weapon to wield. You can't wield the power of the people when the people want to kill you dead.

Since the people have chosen fascism, anarchists will move deeper into the cracks — not to abandon the world, but to cultivate the relationships, practices, and solidarities capable of surviving and resisting the order that seeks to destroy us. And indeed, punching up at the mass of people that pushed us into these cracks whenever we can.

Our survival now depends on what we assemble within these narrow cracks.

Our numbers have dwindled and will continue to dwindle, but the commitment of those who remain is enduring. We do not need the masses; we need the few people prepared to resist domination, sustain one another, and create something different in the cracks of this very worst timeline as millions of fascists goose-step willingly behind their leaders.

Comments

anonymous (not verified) Tue, 09/22/2026 - 08:36

fuck the people, sure because fascists get their attention, but so do a million other lame things, especially technology. the sheep deserve what the sheep get.

anarchists should have only been concerned with themselves.

anonymous (not verified) Tue, 09/22/2026 - 14:27

In reply to by anonymous (not verified)

Yes, and this is how we can build (or keep building) an international anarchist society. Changing society... that's a foolish, lame project that leads to hitting a Leviathan of normies anyways.

anonymous (not verified) Wed, 09/23/2026 - 11:36

In reply to by Anti-doomerist (not verified)

Nope. Only a few authors have shoehorned anarchism into a project for changing society.

I never called anyone reactionary here... but since you evoked the idea, it is reactionary to be FORCING anarchism to be a socialist project, in how you obliterate or completely ignore any possibility for anarchist agency anywhere outside of it, or "below" it. Where one HAS to go through collectivist and "socially-acceptable" means of organizing with others, and toward an outwardly focused imperative that only turns out, in the end, in being another spook (i.e. society in itself, is an abstract concept, only "real" through its many infrastructure, devices and trash it produces).

Therefore you devote yourself to a faith, in an imagined external body (without organs) that that is unlikely to give anything back in return. Or maybe if you've achieved immortality, I guess.

Also face it, you're a petty bourgeois with an unavowed hate for the Poor. You want the Poors to work and fight for your demented, anarchronistic revolutionary ideal. But they'll laugh at you the moment you actually try connecting with them. The Poors are doing what is any human's best interest in life: struggling for themselves. In their case, unlike you, they're always fighting an uphill battle, dealing with rampant psychosis, drug abuse, billionaires' economic policies and deceptive bureaucracies (run by you or your buddies); i.e. against a *society* that sees and treats them as human trash.

So why would they be fighting for the betterment of this society?

It is just a petty bourgie reformist ideal, in the end. Keep it for *your people*.

anonymous (not verified) Wed, 09/23/2026 - 15:16

In reply to by anonymous (not verified)

If you don't believe revolution is possible why are you an anarchist?

For your information I organise with workers all the time and they don't laugh at me, they respect me and what I have to say at our meetings.

anonymous (not verified) Mon, 09/28/2026 - 09:47

In reply to by anonymous (not verified)

that is just plain stupid. i have always had a hard time seeing revolution as another authoritarian project. it is the socialist reaction.

anarchy is not this.

i would go as far as saying that if you want revolution, how are you and anarchist?

anonymous (not verified) Wed, 09/23/2026 - 23:34

In reply to by anonymous (not verified)

Wow, a bunch of over the top personal attacks and wild accusations. A typical ziq post! Not since you created a bunch of socks on raddle have you been as prolific as you have been lately. Keep it up, and you might ease the transition into fascism, the marginalization of our movements, and the crushing of our efforts. Because fuck everyone who doesn't agree 100% with you, or criticizes you in any way.

You lied in this comment, ziq. You called people reactionary in the body of the text. Anyone can use Ctrl+F to see. But telling the truth is optional to you, I suppose. People who care very much about honesty don't create a ton of sockpuppets.

And hey, if the people are so wicked, who do you think the poor are? Are they part of the people? Or is this like Schrodinger's cat where they're both "the Poors" and "the people" depending on which is better for your argument at the moment?

actually ziq (not verified) Thu, 09/24/2026 - 05:15

In reply to by anonymous (not verified)

Nice one, you managed to put together a tepid conspiracy thriller starring your own decade-old copypasta, "sockpuppets" on an anon board, and Schrodinger’s poor people. If you slowed down to digest what OP actually wrote instead of choking on your inexhaustible outrage at me, you might learn something about the immense cost of sacrificing yourself to the cause. Maybe then you wouldn’t feel betrayed every time someone chooses not to partake in whatever political ritual you've deemed necessary to the revolution (was it the glorification of the demos this time?)

Really it's about time you stopped blaming everyone but yourself for your failings. I didn't make your life suck by daring to write essays you don't like, and the only movement of yours I may have marginalized is the one you’ve been straining to produce from your stinky starfish. Pro tip: It'll come out easier if you put down your phone and stop straining.

anonymous (not verified) Thu, 09/24/2026 - 07:31

In reply to by anonymous (not verified)

Oops... sorry buddy but I ain't this pathetic attention-seeker known as Ziq, lol. They wouldn't also be talking about bodies without organs

Nowhere at 14:27 I called you "reactionary". But I... pretty much did at 11:36.

"The people" is a total spook. There's no such thing, there's just... people. Which includes a lot of people you wouldn't wanna consider as "The People". As indeed, some people don't consider some other people a "people" (what racism, sexism, and let's not forget CLASSISM is about). Like the "Rich", and the cops, and the fascists still can be considered people. Which is why the designation is problematic to be using at least on a political level, while not very useful.

Why not just considering and approaching people for what they are, individually?

anonymous (not verified) Thu, 09/24/2026 - 07:59

In reply to by anonymous (not verified)

Convictions make you a sorry mental convict, and mental funnels make you an idiot. Free your mind from these ideological silos! You're only dumb if you wanna dumb yourself... the brain is plastic.

anonymous (not verified) Sat, 09/26/2026 - 12:41

In reply to by anonymous (not verified)

"Nope. Only a few authors have shoehorned anarchism into a project for changing society."

List of anarchists who wanted to change society (or, if I may, "Change Everything"): Godwin, Proudhon, Tucker, Spooner, de Cleyre, Ward, Bakunin, Cafiero, Malatesta, Bonanno (he was an ancom!), Durruti, Goldman, Ellul... list goes on.

Also lol @ the idea that socialism is defined by you having to deploy a specific type of "collectivist" tactic and organizing. Guess the Autonomist Marxists are actually not socialists then. Lol @ the idea that getting society not to treat poor people like garbage is actually distinct from bettering it, coming from an alleged anarchist. Whatever.

Ghost Dog (not verified) Tue, 09/22/2026 - 09:36

“The masses know that they know nothing and they have no desire
to know. The masses know they are powerless, and they don’t want
power. We reproach them vigorously for these signs of stupidity and
passivity. But they’re not that at all: the masses are very snobbish;
they act like Brummel and sovereignly delegate the faculty of choice
to someone else, in a sort of game of irresponsibility, ironic challenge,
sovereign lack of will, or secret ruse.”

1983. Will ye A) listen now or will you B) blame the masses for your failings like a child. The move towards the secret hand is welcome but I’ll be booting out those of the latter disposition.

anonymous (not verified) Wed, 09/23/2026 - 05:09

Holy shit, an anews post I agree with!

Yeah, fuck 'em. The mass movement shit is just thoughtlessly adopted from marxists through osmosis.

anonymous (not verified) Wed, 09/23/2026 - 16:31

In reply to by Anti-doomerist (not verified)

I insist that not the handful of parasites, but the mass itself is responsible for this horrible state of affairs. It clings to its masters, loves the whip, and is the first to cry Crucify! the moment a protesting voice is raised against the sacredness of capitalistic authority or any other decayed institution. Yet how long would authority and private property exist, if not for the willingness of the mass to become soldiers, policemen, jailers, and hangmen. The Socialist demagogues know that as well as I, but they maintain the myth of the virtues of the majority, because their very scheme of life means the perpetuation of power.

...

I know so well that as a compact mass it has never stood for justice or equality. It has suppressed the human voice, subdued the human spirit, chained the human body. As a mass its aim has always been to make life uniform, gray, and monotonous as the desert. As a mass it will always be the annihilator of individuality, of free initiative, of originality. I therefore believe with Emerson that “the masses are crude, lame, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to drill, divide, and break them up, and draw individuals out of them. Masses! The calamity are the masses. I do not wish any mass at all, but honest men only, lovely, sweet, accomplished women only.”

Anti-doomerist (not verified) Wed, 09/23/2026 - 09:15

No, actually, we aren’t satisfied with the prospect of simply “living in the cracks,” as you suggest. While people may find ways to survive within an unjust system, our goal should be more ambitious: a genuinely liberated society built around the needs and power of working people. The stakes are too high to drag our feet.

Achieving the revolution will require organising through the working class. Changing minds, building solidarity, and developing collective confidence will be slow, difficult, and often frustrating. It may not always be easy, inspiring, or enjoyable, but that does not make the work any less necessary. If we are serious about defeating capitalism and creating lasting change in the form of a moneyless, classless society, we have to engage with people from all walks of life, challenge the reactionary ideas they've been brainwashed with, and help build the organisations capable of confronting the brainwashers. The right aren't our enemies, they're simply future leftists that don't know it yet.

It's sickening that you would dismiss or ridicule those of us who are trying to mobilise the working class against the forces of evil. It's infuriating that you would call your fellow workers lazy and cruel. The derision of potential revolutionaries only weakens our movement and makes collective action more difficult for dedicated organisers like me.

If a legion of shifty lifestylists are telling our comrades to give up, drop out, disassociate and refuse to do the hard work that's needed because it's a waste of time, how will the common man ever be awakened? We should be encouraging serious efforts to organise, learn from one another, and build the power needed to create the liberated society that's literally the only way we can survive. Not attacking our fellow workers and telling people they're beyond saving.

Doomers like you are on the side of fascism. You honestly disgust me.

anonymous (not verified) Wed, 09/23/2026 - 11:11

In reply to by Anti-doomerist (not verified)

NO. Yours is the project that is not only delusional, stupid, and lame, but also, quasi-authoritarian, like all efforts to organize the masses for your idea. you disgust me. throw fascism out all you want, it means nothing at this point.

not ur anarcho… (not verified) Wed, 09/23/2026 - 21:30

In reply to by Anti-doomerist (not verified)

You mean the working class that have been instrumental in electing increasingly authoritarian and fascist adjacent government representatives? The working class who is brutalizing immigrants on the street? I disgust you, but they, whose only attribute that you seem to care about is their status as working class, are where you focus your attention.

I do not owe those boot lickers my solidarity as they've given me none. They are not only complicit in systemic oppression but also active participants in the subjugation and brutalization of people I am in solidarity with.

Why do you have solidarity for them but not for me? Why is their potential more valuable to you than the work of anarchists who exist outside of the framework that you're ostensibly trying to dismantle. While you're desperately trying to convince people who have access to generations of information about the world, the same information you had access to, we're out here struggling to survive and provide for each other. And we disgust you.

Not the people who vote for fascists. Not the people who think the only acceptable society is one where people of different races live segregated lives, and women ought to be subjugated to men. Not the people who would illegalize queer and trans people. Not the people who thinks cops are fine and jails are not only neccesary, but that the rape of people in prison is what they deserve for breaking "the law".

They don't disgust you. But it's us that do... You are disgusted by the anarchists who are suggesting that maybe we don't need them. That maybe we just need each other. That maybe while we're the potential subject of overwhelming state violence that we ought to take care of each other. That maybe if these working class people that you're so worried about are interested in their own liberation they'll figure it out based on any of the millions of pages we've written over the past the 150 years in trying to reach them.

anonymous (not verified) Wed, 09/23/2026 - 13:28

"Every anarchist is at war with mass society..."
Oh, really? Not a single one that I've known since the first anarchist group that I was in in Washington DC in the spring of 1981. Heavy duty hanging out is the beginning, middle and end of what it's all about.

anonymous (not verified) Wed, 09/23/2026 - 19:51

In reply to by anonymous (not verified)

Sounds so gay and fun! But what did it achieve against the devolution of America into a fascist dictatorship run by pedophiles and rapists?

Oops! Could it be that organizing with the proles toward the Global Mass Proletarian Communist Revolution wasn't that much a great idea for humans with such a limited lifespan?

anonymous (not verified) Wed, 09/23/2026 - 22:43

Big surprise the A news crowd is against the people, maybe we should round them up and throw them in camps unless they have graduate degrees in the rules of anarchy?

anonymous (not verified) Thu, 09/24/2026 - 04:49

In reply to by anonymous (not verified)

Yes being cognisant of the tyranny of the masses when they feel the squeeze and rally to fascism means we want to build concentration camps for them, very astute, very historically literate

anonymous (not verified) Fri, 09/25/2026 - 02:57

The People is a bourgeois concept which is used to erase the reality of class conflict and often to promote nationalism and populist confusionism. "The People" must indeed be rejected as a subject in order to clear the way for Proletarian class consciousness. Ziq, being a counterrevolutionary, doesn't understand this distinction, and therefore wrote this mentally challenged essay equating the Proletariat with the People.

Wayne@ (not verified) Fri, 09/25/2026 - 16:48

This discussion has been useful in that it exposes the two trends in the ANews milieu (as far as I have been able to tell from reading many Comments over time). One trend, including Ziq, is individualistic, arrogant, elitist, with contempt for the rest of the population. They reject even the most radical concept of democracy (as meaning collective self-management). They are not really anti-capitalist. Their enemies are their neighbors, families, and co-workers, the "people" or "masses," rather than the capitalists and the state.

Anarchism, for them, means being left alone by society to do what they want. They have no interest in changing the world for the better. Without a deliberate program, their implicit program is authoritarianism, with them as the rulers. There is nothing new about this approach, which can be seen discussed by Kropotkin.

Other anarchists are socialists or communists. They want to change society in a way which benefits the people. They believe that this can only be done by the working class and *all* oppressed people (women, peasants, People of Color, LGBTQ, oppressed nationalities, etc.), from below. They want to help organize and persuade people of this. They are aware of the conservatism and passivity of the workers and others. They are also aware of great struggles in the past, including some involving anarchists.

They are in the revolutionary tradition of Bakunin, Kropotkin, Malatesta, the anarcho-syndicalists, and the anarcho-communists.
They do not think that an anarchist-socialist revolution is inevitable before society collapses in an ecological catastrophe or nuclear war. But neither is it inevitable that humanity (and all life) will lose, either. We have not given up hope. We think that this is what anarchism (as we understand it) is all about.

anonymous (not verified) Fri, 09/25/2026 - 18:12

In reply to by Wayne@ (not verified)

" They have no interest in changing the world for the better. Without a deliberate program, their implicit program is authoritarianism, with them as the rulers. "

I think you made a writing or syntax (?) mistake here, Wayne. That's the second type of "anarchists" you're referring to here. i.e. the socialists and commies who seek to imposed their grandiose outdated agenda upon others, under the label of "anarchism". Aaaaaand of course usually end up being just another sub-caste of petty bureaucrats just doing more classist politics on the poor.

elite counter-… (not verified) Fri, 09/25/2026 - 22:41

In reply to by Wayne@ (not verified)

You forgot the greatest revolutionary of all: anarcho-Democrat Wayne Price. His program, being more gloriously programmatic than anyone else’s, consists of explaining at exhaustive length why everyone else has misunderstood anarchism, ideally with a generous helping of historical name-dropping and a footnote reminding us that he, unlike the rest of us, has read the bread book and understands (with zero arrogance or elitism) that anarchy is what happens when democracy will let him "self-manage" the unwashed masses.

In his 60-something years, Price has finally had the epiphany that everyone in the milieu is either an authoritarian proto-dictator who wants to enslave their neighbors or a glorious revolutionary guiding the masses toward the wonders of democratic organizing.

Indeed, humanity may yet avoid authoritarianism and nuclear catastrophe... Assuming it first survives another 900-word lecture on who counts as a proper radical Democrat and who is a dirty lifestylist who hates their neighbors, women, peasants, People of Color, LGBTQ, oppressed nationalities and has no hope in their rotten black heart.

fuck your "we" (not verified) Sat, 09/26/2026 - 09:51

In reply to by Wayne@ (not verified)

"We" have not agreed to anything. "We" do not have any collective ideas. "We" are not a hive mind with a single understanding of anything.

This "we" that you imagine is just your imagination.

ziq writes about radical friendships, building relationships of solidarity and mutual aid, of trust and joy. But gets dismissed as individualistic, arrogant, and elitist because they aren't appropriately polite.

ziq didn't decide who their "enemies" are - those people self selected by being authoritarians, fascists, homophobes, transphobes, racists, misogynists, Zionists, etc., and one is left to wonder why you might be considering courting those same people if liberation from those very systems of oppression are supposed to be "our" goal.

Do you imagine these people are incapable of educating themselves? Of thinking for themselves? Of looking at the world around them, deciding that this not how they want to live without being guided through some programmatic system of education and persuasion? What separates this from the 'transitional state' of Marx? Not much in my opinion.

It's also interesting that you write here about oppressed people (women, peasants (???????!?), People of Color, LGBTQ, oppressed nationalities, etc) seeming unaware or perhaps not caring that ziq carries the weight of many of these identities themself, including disability, which you seem to have forgotten to consider.

A global "anarchist" revolution is not around the corner and no amount of "organizing" with the general population is going to shift the world toward a more liberated future. But a fascist one is.

The people are able to make their own decisions. They have access to more information than anyone in the history of human knowledge, and they choose fascism. They choose authoritarianism. They choose conservatism. The idea that we need to align ourselves with those who would celebrate the boots on our necks is frankly dangerous, and puts at risk the very people who are at the targets of their oppressive tendencies.

You have no solidarity with the folks who would travel down the road toward liberation with you. You should be ashamed.

anonymous (not verified) Fri, 09/25/2026 - 16:50

lol. there are two kinds of people. those who think there are two kinds of people and those who don't. 

anonymous (not verified) Sat, 09/26/2026 - 12:48

I don't get this anti-mass stuff. Like it or not, your freedom is tied up with what the masses want to do. You are forced to wrestle them out of Trumpian illiberal conservatism if you want a greater amount of freedom.

Also I can't really say that living in the cracks as another commenter put it is exactly amenable to an ideology that's bent on dismantling hierarchies? Like, that's what anarchism is, if you think that's lame, fine, but words have meanings.

elite counter-… (not verified) Sat, 09/26/2026 - 15:42

In reply to by anonymous (not verified)

What makes you think you can't dismantle their world while living in the margins of society? Are you under the impression you need to join the billionaire class and reform capitalism from within or some bullshit? Anarchists have always lived in the cracks, on. the periphery, in the slums and prisons of the world.

Furthermore, your freedom being tied up with what other people do for fun is all kinds of absurd. You don't need to make your freedom dependent on the crowd's approval.

anonymous (not verified) Sat, 09/26/2026 - 18:58

In reply to by anonymous (not verified)

> an ideology...

It's not. Anarchism is a tendency or at best a political standpoint.... that's apolitical.

> bent on dismantling hierarchies

Dismantling on what level? Look, I totally encourage you to dismantle the hierarchy Meta holds and exerts over 3.6 fucking billion people worldwide. I'm no techie and hate coding, so if you want any kind of secondary support for this lemme know.

So there's the other option you seem to overlook or not care about: instead of devoting a lifetime of efforts fighting big externalities, putting efforts into building an actual anarchist society, without hierarchy. Within, without, under, over, beyond, outside or at the fringes of the "mass society".

anonymous (not verified) Sun, 09/27/2026 - 07:37

In reply to by anonymous (not verified)

> Anarchism is a tendency or at best a political standpoint.... that's apolitical.

I like Malatesta's forumlation of Anarchy as a method, an organizing strategy.

> So there's the other option you seem to overlook or not care about: instead of devoting a lifetime of efforts fighting big externalities, putting efforts into building an actual anarchist society, without hierarchy. Within, without, under, over, beyond, outside or at the fringes of the "mass society".

Exactly what the OP essay is suggesting! Relations build on solidarity and mutual aid, means of resource sharing and cultivation, ensuring that we are taken care of by each other. "The masses" are free to join us, once they turn their backs on the systems that are keeping them in bondage.

We can not free anyone who is not interested in freeing themselves.

Wayne@ (not verified) Sat, 09/26/2026 - 17:42

The responses to my mini-essay on the two strands of anarchism on @News exactly prove my point. On the one hand, anon 12:48 points out, plainly and clearly, that "your freedom is tied up with what the masses want to do." They state that what anarchism is, is "an ideology that's bent on dismantling hierarchies," that is, changing the world. They have the same view as Anti-doomerist earlier in the file.

The other posters, so far, have denounced me for believing in the potentialities of workers and other ordinary people, whom they seem to despise. They do not think that a revolution (or however you want to call a transformative change) is possible. If it were possible, they think, it would inevitably end in authoritarian rule. They want to live their own lives, happily and undisturbed by others, peacefully under this capitalist state. They regard this attitude as anarchism.

Kropotkin wrote of the "individualist anarchists," such as Stirner and John Henry Mackay, "Their individualism goes so far as to end in a negation of their own starting point--to say nothing of the impossibility for the individual to attain a really full development in the conditions of oppression of the masses...."

anonymous (not verified) Sun, 09/27/2026 - 07:25

In reply to by Wayne@ (not verified)

Wayne... why are you pretending as though no one has any reason for their opinion here? Rather than outlining the response, how about you actually engage with the critiques? Why do we despise these workers and "ordinary people" (as though we're someone separate from either category)? These opinions do not form in a void, are not created whole cloth from nothing. Why is there this current? Is that not worth considering? Why are we easily dismissed but the people who are welcoming fascism are not only welcomed it in with open arms but is supposed to be the active subject of our "work," of our time and precious resources?

What could we be building if we focused (in the face of the fascist reality we exist in) on anarchists, people ready for liberation?

Kropotkin was instrumental in our understanding of anarchy and the way that humans can interact with each other, but it's been more than 120 years since Mutual Aid was written. That's 120 years of capitalism and the state refining their techniques, further entrenching fascist indoctrination, the co-option and liberalization of anything approaching liberatory ideas. Kropotkin can not speak to our current reality so perhaps, rather than worship at the shrine of anarchists (who would not want that mantle) we listen to the people alive now, struggling now, writing now?

Wildlyfist (not verified) Sun, 09/27/2026 - 08:58

In reply to by Wayne@ (not verified)

Yes, the masses are being oppressed, Wayne. Not even I, Stirneresque anarcho-individualist-whateverian, will deny it!

What I (and many others) reject is the self-defeating absurdity of let's just organize for a few decades or centuries 'til the Masses are finally liberated from this oppression, assuming the Masses - and especially I - will still be around, to respond to seek to develop myself and answer to my desires and needs.

As, like... if there's an unwatched big box of apples at the entrance of the supermaket, I'm not going to wait for the Masses to be liberated through the reclaiming of both products and means of production by the Masses to grab & eat an apple out of this box. But this example shows how socialism will elicits a servitude... to mass servitude.

What Krackpotkin didn't seem to have understood (someone correct me if I'm wrong): living animals on this planet primarily do things for *themselves*. Individually first. Then, maybe, for a larger whole. But not in the reverse order.

It's one huge stretch to be putting some entity as abstract as "the Masses" before your self. You're not even doing this, yourself, Wayne... so quit expecting anyone else to do so.

anonymous (not verified) Mon, 09/28/2026 - 04:10

In reply to by Wayne@ (not verified)

There's a big difference between not caring about other people at all and not wanting to change society, and not caring about *everyone* and not believing in foolish notions of mass politics.

If anarchists just LARP the the previous century's failures, they will get nowhere. If we want to actually improve our lives, we need to forget about the masses and pursue more effective strategies. We need to learn to leverage the asymmetries we're faced with instead of fruitlessly trying to make them go away.

We need to recruit high value targets, not plead with every nazi scumfuck we need. We need to build our own power and create the world we want to live in, for ourselves, not sacrifice our lives on the pyre of mass revolution. There are a lot of things I'm willing to live and die for, but The People ain't one of them.

If we succeed, the masses will follow along after us anyway, and history will treat view it as a revolution all the same.

Call it elitist if you like. But if we actually have anything unique to offer to the world (and ourselves), we need to demonstrate it by practicing it. If not, well, we should just join the DSA or whatever the local socialist party is, since we'd be doing exactly the same thing while insisting there's a meaningful ideological difference.

anonymous (not verified) Sun, 09/27/2026 - 07:06

the most mistaken idea is that people’s political ideas are a direct expression of their moral worth, and people deserve to live or die according to that, i guess. christianity still haunts anarchism! and since most anarchists reject marx entirely there are limited theoretical resources for understanding how social forces shape human consciousness and human behavior. (NOT to say that ideas lead directly to behavior, it’s often the other way around.)

and how radical moments can change everything… but that’s not important if your only interest is building a morally pure subculture “in the cracks”.

anonymous (not verified) Sun, 09/27/2026 - 07:34

In reply to by anonymous (not verified)

christianity definitely still haunts all kinds of idea sets, including in the way that some anarchists want to save the ignorant masses, who have not yet seen the light. 

the original article here is blustery and simplistic, but most of the rejoinders have been similarly simplistic. we need a range of responses to people who disagree with us, including occasional breaks for emotional sustenance, as well as both covert and overt challenges to the status quo... 

this fight has never been and will never be a simple binary, y'all. come on now. 

anonymous (not verified) Sun, 09/27/2026 - 08:08

In reply to by anonymous (not verified)

"and since most anarchists reject marx entirely there are limited theoretical resources for understanding how social forces shape human consciousness and human behavior. (NOT to say that ideas lead directly to behavior, it’s often the other way around.)"

D & G: "The Desiring Machines", look it up, prole!

humanispherian Sun, 09/27/2026 - 11:48

In reply to by anonymous (not verified)

The anarchist tradition is itself rich enough in alternatives that, if we seen to lack theoretical resources, maybe the problem is more existing theoretical blinders. I'm not sure that ziq would love the connection, but arguing about the nature and tendencies of "the People" is a time-honored anarchist activity, going back about as far as people calling themselves anarchists.

anonymous (not verified) Sun, 09/27/2026 - 11:57

In reply to by anonymous (not verified)

"since most anarchists reject marx entirely"

this has not been my experience, rather that many anarchists are still bound up in marxist rhetoric in ways that limits their capacity and understanding of anarchy.

rather than needing more marx, we ought to be rejecting his ideas further as his aims and goals and ends were never the same as ours. his focus on a specific population, to the exclusion of the rest, is counter-intuitive and builds toward a world where a violent coup is the crux of the revolutionary program. we ought to shift our focus on the individuals who will meet us where we are, who are already interested in liberation - not that need to be convinced that not only is liberation possible but also within their own power.

marx imagined a population ready to be shaped and lead to liberation.
anarchist thought rejects that, and understands that people must liberate themselves.

Vulkangroupie (not verified) Mon, 09/28/2026 - 00:25

In reply to by anonymous (not verified)

“blah blah blah”, you’ve never read Marx have you? It’s ok to admit it even if that dampens your argument. I think he was wrong about one thing especially just like anarchists are wrong about one thing, the working class was never interested in your revolution. I absolve Marx from realising it because he’s dead, but what is anarchists’ excuse in 2076.

Wayne@ (not verified) Tue, 09/29/2026 - 16:22

In reply to by Vulkangroupie (not verified)

Vulkangroupie repeats what many of the commenters say, starting with Ziq. "The People," or "the Masses", or "the working class" does not want and never has wanted a revolution.

However, there have been revolutions! The British (1640s), the U.S., and the French revolutions were all real, as was the defeated 1848 European revolution. They established the bourgeois-democratic societies and states. There were attempts at socialist revolutions, including the Russian revolution and the following German revolution, and various rebellions throughout Europe after WW I. There was the Spanish Civil War/Revolution of 1936. There have been nationalist revolutions for independence after WW II, throughout Asia and Africa, which succeeded in winning independence.

However, you will say, there have been no revolutions establishing freedom and self-management (anarchist-socialism). This is true. But to say that no anarchist-socialist revolution has yet won, is not the same as saying that revolutions have not happened and could not happen (successfully) in the future.

Vulkangroupie (not verified) Wed, 09/30/2026 - 00:59

In reply to by Wayne@ (not verified)

Bourgeois revolutions and losses.

But only the simple minded would assume this means I agree with “ziq”. Both of your (lonelier and lonelier) paths are doomed, unsexy and cannot take no for an answer.

anonymous (not verified) Thu, 10/01/2026 - 06:13

In reply to by Wayne@ (not verified)

During the Crusade centuries betwwen 11th and 14th C interspersed and aggravated by plagues, droughts and widespread poverty, many messianic religio-anarch revolutions occured, the Flagellant repentance inspired hordes as well as apocalyptic Ranters occupied many regions until starvation and counter revs by the Pope and Monarchists restored order.

Wildlyfist (not verified) Sun, 09/27/2026 - 19:09

"We maintain that the social field is immediately invested by desire, that it is the historically determined product of desire, and that libido has no need of any mediation or sublimation, any psychic operation, any transformation, in order to invade and invest the productive forces and the relations of production. There is only desire and the social, and nothing else.

Even the most repressive and the most deadly forms of social reproduction are produced by desire within the organization that is the consequence of such production under various conditions that we must analyze. That is why the fundamental problem of political philosophy is
still precisely the one that Spinoza saw so clearly, and that Wilhelm Reich rediscovered: "Why do men fight for their servitude as stubbornly as though it were their salvation?" How can people possibly reach the point of shouting: "More taxes! Less bread!"? As Reich remarks, the astonishing thing is not that some people steal or that others occasionally go out on strike, but rather that all those who are starving do not steal as a regular practice, and all those who are exploited are not continually out on strike: after centuries of exploitation, why do people still tolerate being humiliated and enslaved, to such a point, indeed, that they actually want humiliation and slavery not only for others but for themselves?

Reich is at his profoundest as a thinker when he refuses to accept ignorance or illusion on the part of the masses as an explanation of fascism, and demands an explanation that will take their desires into account, an explanation formulated in terms of desire: no, the masses were not innocent dupes; at a certain point, under a certain set of conditions, they wanted fascism, and it is this perversion of the desire of the masses that needs to be accounted for."

Deleaze and Guittarist, Anti-Oedipius, p.29

Tho this perversion, or sublimation, of desire is being carried by those having the means to do so on a mass scale. By devices of control, and codification. What some "anarchists" are suggesting is that we could or should subvert these means of codification. Assuming this can be done in non-authoritarian, but liberating, de-programming ways... how could this be done, when you got billionaires running the show on a global scale with monopolies the most cutting-edge tech?

Here I'm not asking the "insurrectos", who might already have a few good answers to the question, but rather our social anarchists here and elsewhere, from whom I'll be surprised to get any substantial answer.

But why seeking to save the Masses in the first place? "We" can instead just show others (Masses or not) by the example... while living off "our" own example!

Wayne@ (not verified) Wed, 09/30/2026 - 12:18

In reply to by Wildlyfist (not verified)

Besides Reich, may I suggest reading Escape from Freedom by Erich Fromm? He too was a radical psychologist who analyzed why Germans of certain classes supported Nazism. Many of his insights are valid today, unfortunately.

Neurolink Installed (not verified) Mon, 09/28/2026 - 11:29

....we can establish that you're all anarchists, since no two of you can agree. I don't believe any of you. I'm always right and I'm right and you're always wrong even though there's no such thing as either. But what an enjoyable argument to read, all the same.. ;)

Unpipered (not verified) Mon, 09/28/2026 - 11:56

Not a snob at all, but a realist. I broadly agree that the masses joining a revolution such as Lenin's or Hitler's are often the desparate, materially or identity-wise, or the subjugated. But in the mass movement of revolution they can often become the same thing again, with a different hierachy, not yet malevolent, but, well, you know... I always thought the best route of change would be to base something on the majority view from its inception. Ask 100000 people what they want, and base the revolution on a system that can't be assuaged by a powermonger. But people who want a revolution usually want power for themselves. It is tricky, you can see a tyrant needs to be overthrown, but not by another one who's gonna end up the same. People more into revolutionary politics will know much more than me on this topic, just my layman's view. All contributions welcome.

anonymous (not verified) Mon, 09/28/2026 - 18:35

In reply to by Unpipered (not verified)

"base the revolution on a system that can't be assuaged by a powermonger"

*sighs* You do realize how it's almost an oxymoron, rite? If you got a revolutionary elite shaping a revolution into a system they designed, then that means authoritarianism. That's yet another crowd of Bolcheviks taking over a mass uprising, but with a nicer, more Brave New World approach to managing the Masses' affects. But you just don't fucking steer the rev with mind powers or even nice speeches. One way or another you need to consolidate the means of control.

Greggsit (not verified) Mon, 09/28/2026 - 12:54

Over the years it's become apparent to me that 'the anarchist nature' (possibly genetic) separates itself by default from both the Order and the masses. It goes with the genes, maaan. This is not criticism, but the nature of 'outside analysis' that seeks to find a guiding principle in the behaviour of people. If an anarchist joined a revolution, by nature it would feel foreign as soon as the Order fell. It is just the nature of being what you are to be questioning, overviewing, looking for patterns to preserve your mental independence that others don't feel need to look for. I'm doing it now, and I'm fully aware of it and laughing at myself for doing it, but still doing it anyway......

anonymous (not verified) Tue, 09/29/2026 - 05:33

What do we do when the anarchists start giving the masses bread and circuses?

Vulkangroupie (not verified) Tue, 09/29/2026 - 08:34

In reply to by anonymous (not verified)

Overthrow the anarchists, trample their flags, declare a higher revolutionary order (in reality, the masses would not even take a sausage roll from them, and they know it).

anonymous (not verified) Sat, 10/03/2026 - 05:41

In reply to by anonymous (not verified)

Huh hmm, ummm,,,circuses and street theatre are cool, children love imagining worlds and circuses inspire flights of consciousness, SO SHOW SOME GODDAM RESPECT!!!

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